Muslims In China

<div style="text-align: justify;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLTA2X5CSo5d1yIUBy8_pJKvSCYVSEqitM2tCHOutykXZ1IQ-orxAeTOR2IgTs5mihEwCdJ1FrOk_HSUh-ydKorRHZMyeTMX9jDqSGPq8Eo0hdspK2CmxWjjyS_nmPOXeGOG8qvvv_nZBK/s1600/Islam-in-China.jpg" imageanchor="1" style=""><img border="0" height="auto" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLTA2X5CSo5d1yIUBy8_pJKvSCYVSEqitM2tCHOutykXZ1IQ-orxAeTOR2IgTs5mihEwCdJ1FrOk_HSUh-ydKorRHZMyeTMX9jDqSGPq8Eo0hdspK2CmxWjjyS_nmPOXeGOG8qvvv_nZBK/s280/Islam-in-China.jpg" width="280" /></a></div><span style="color: #333333;"><br /></span><span style="color: #333333;">The Muslims of China are a colorful, cosmopolitan people - more varied than the Muslims of any other nation. Where the Muslims of Saudi Arabia, for example, are mainly Saudi Arabs, and those of Turkey mainly Turks, the Muslims of China belong to 10 different ethnic groups: Hui, Kazakh, Kirgiz, Sala, Tajik, Tatar, Tungxiang, Paoan, Uighur and Uzbek, whose customs and cultures add still more flavor to what is already one of the most fascinating countries in the world.</span></div><br /><div style="color: #333333; text-align: justify;">Ancient, vast, evolving, The People's Republic of China had, according to the last official count, one billion, 130 million people - 1,130,000,000! Of them, ethnic Chinese, or Han, are thought to make up 93 percent of the total, with the remaining millions divided among 55 groups referred to in China as "minority nationalities." Although relatively small in number - the largest of the 10 Muslim groups, the Hui, is said to total only 7.2 million people - these minorities are politically significant because they occupy more than half the country, including such sensitive borders as those of the Soviet Union, Vietnam and Afghanistan. These regions, moreover, are rich in natural resources vital to the economic development of modern China.<br /><br /></div><div style="color: #333333; text-align: justify;"><span class="pageTemplateBody" id="lBody"> </span></div><div style="color: #333333; text-align: justify;">Totaling 14.6 million - according to official statistics - China's Muslims live mainly in the rugged mountains and desert basins of the northwest, on the central Yellow River Valley plains, in the southern province of Yunnan and among the city populations of the east (See map, pages 10 and 11).<br /><br /></div><div style="color: #333333; text-align: justify;"></div><div style="color: #333333; text-align: justify;">Some Muslims, notably the Hui, are either descendants of Chinese converts to Islam or of Chinese intermarriages with Muslim immigrants; their appearance, language, and other cultural characteristics, therefore, are distinctly Chinese. Farmers and merchants, they live in compact communities scattered throughout China and doggedly resisting assimilation by the Han.</div><div style="color: #333333; text-align: justify;"><br /></div><span class="pageTemplateBody" id="lBody" style="color: #333333;"> </span><br /><div style="color: #333333; text-align: justify;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9yOL42QMg_GqUODuCcSQMfAcreJ7oKZHFqV_1Xzk9MVi8gOZOY4DJL56lEOYExySgITWlDZFpa2YBadZmb-N-w3XMYqaCVqamzRw8FgQ6vpfl5SopKDHY9oqaermsvpiLbxfOm0IF7bNS/s1600/muslim+xinjiang.jpg" imageanchor="1" style=""><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9yOL42QMg_GqUODuCcSQMfAcreJ7oKZHFqV_1Xzk9MVi8gOZOY4DJL56lEOYExySgITWlDZFpa2YBadZmb-N-w3XMYqaCVqamzRw8FgQ6vpfl5SopKDHY9oqaermsvpiLbxfOm0IF7bNS/s1600/muslim+xinjiang.jpg" /></a></div><span style="color: #333333;">The rest of China's Muslim minorities are mostly Turkic peoples living in the vast Xinjiang (Sinkiang) Uygur Autonomous Region of northwest China, formerly Chinese Turkestan. Descendants of the nomadic "hordes" of Central Asia, many of them are related to the minority peoples of the Soviet Union.</span><br /><br /></div><div style="color: #333333; text-align: justify;">The Persian-speaking Tajiks also live in Xinjiang, which covers one-sixth of the total land area of China, while the Mongol Tungxiang and Paoan inhabit small enclaves in Gansu (Kansu) Province. In Xinjiang, the Uighurs (5.9 million people, according to the government) are the predominant people, and give the region its name. Once the rulers of Central Asia, they are distributed over the chains of oases in the Tarim Basin and in the former trading cities of the old Silk Road.</div><div style="color: #333333; text-align: justify;"><br /><span class="pageTemplateBody" id="lBody"> </span></div><div style="color: #333333; text-align: justify;">The Kazakhs (907,000) and Kirgiz (114,000) live in Xinjiang too: in the rugged mountains of the northwest, close to the border with the Soviet Union - from which they fled after major rebellions in 1916 against Russian rule. Descendants of Turkic and Mongol tribes, the Kazakhs of China still live a semi-nomadic life, driving their herds into the mountains in summer in search of pasture, and retiring to their camps in the valleys when winter comes. </div><div style="color: #333333; text-align: justify;"><span class="pageTemplateBody" id="lBody"></span></div><div align="left"><span class="pageTemplateBody" id="lBody"><strong><br /></strong></span></div><div align="left"><span class="pageTemplateBody" id="lBody"><strong>The Kazakhs:</strong></span></div><span class="pageTemplateBody" id="lBody"> </span><br /><div style="color: #333333; text-align: justify;">The origin of the Kirgiz is obscure, but they were apparently forest people from the upper reaches of the Yenisei River. In 840, the Kirgiz burst onto the Central Asian scene and abruptly overthrew Uighur rule in northwest Mongolia - only to be driven out themselves a century later and relegated to the backwaters of history.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">"Kazakh," a Turkish word meaning "man without master," is an appropriate name for the last of the once-powerful nomadic nations of Central Asia to put up any real military resistance to the Czar.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">The Kazakhs, in fact, yielded to no one until the middle of the 19th century when, trapped between the expanding Russian and Chinese empires, they were forced to accept Russian rule. And even then the Kazakhs were only temporarily quelled. In 1916, they rebelled briefly against Russian rule and in 1917, faced with forced settlement on cattle-breeding collective farms, those with herds fled east to China.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">In 1949, with the Communist takeover in China, some Kazakhs set off again, this time on an epic journey that took them south to Tibet - which refused them entry - then northwest to Kashmir. Of the 40,000 who set off, only 3,000 made it across the 'Roof of the World," and these were eventually resettled in Turkey.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">For those who remained in China, a separate political division was set aside for them in the Tian Shan in northwest Xinjiang - the 111 Kazakh Autonomous District, with its capital of Kuldja - as well as two autonomous districts at Mori and Barkol in eastern Xinjiang. There, today they maintain their traditional nomadic lifestyle, migrating seasonally in tribal groups in search of pasturage for their sheep, goats and cattle.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">In summer, the Kazakhs pitch their dome-shaped felt tents - known as yurts - on the grassy upper slopes of the Tian Shan range, which, with their forests of fir, cascading waterfalls and permanently snowcapped peaks, resemble the Swiss Alps. In winter they stay in the valleys, living, with their livestock, in long, low log cabins, faced with mud to keep out the cold.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Although the outside of their yurts - with the exception of the brightly-painted wooden door - are drab, the interiors are remarkably cheerful and cosy: the collapsible wooden frame, which supports the felt covering, gaily decorated, colorful bed rolls stacked against the walls and a cheery stove - its chimney sticking through a flap in the roof - sitting in the middle of the felt carpet-strewn floor. In some cases, such as those of newly-married couples, there may also be a four-poster bed, with colorfully embroidered curtains, standing against the wall.</div><span class="pageTemplateBody" id="lBody" style="color: #333333;"> </span><br /><div style="color: #333333; text-align: justify;"><br />Although they have all but abandoned their colorful traditional dress - predominantly-red layered skirts, padded jackets and plumed pill-box hats for young women, white embroidered smocks for young men - most Kazakh women still dress in bright colors, and men still wear velvet skullcaps usually decorated with a gold or silver-colored symbol similar to a fleur-de-lis.<br /><br /><br />The Kazakhs are often confused with the Cossacks who played an important military role in medieval Russian history, but there is no real connection. Turkic-speaking, Mongol-looking, the Kazakhs are an ethnic group descended from Turkic and Mongol tribes that occupied the Kazakh Khanate of Central Asia, now the Kazakh Republic of the USSR.</div><div style="color: #333333; text-align: justify;"><span class="pageTemplateBody" id="lBody"> </span></div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Expert horsemen and women, the Kazakhs, even today, delight in showing off their riding skills to visitors - thundering across the grasslands on their short, but sturdy chargers in reenactment of traditional sports such as ulak tartish - in which men try to seize the carcass of a goat from each other - and kiz kholashi, an ancient form of Kazakh courtship. In kiz kholashi, women pursue men and, if they catch them, beat them with riding whips.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">More at home on horseback than on foot, the Kazakhs of China, with their semi-tribal, still-nomadic ways, are one of the last vestiges of the ancient nomadic empires of the steppe.</div><span class="pageTemplateBody" id="lBody" style="color: #333333;"> </span><br /><div style="color: #333333; text-align: justify;"><br />Among the other Muslim minorities are the Uzbeks (12,400) and the Tatars (4,100) - both of which, like the Kazakhs, have tribal links within the Soviet Union.</div><div style="color: #333333; text-align: justify;"></div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">The Uzbeks take their name from Khan Uzbek, the ruler responsible for the conversion of the "Golden Horde" to Islam at the beginning of the 14th century. In the 16th century, the Uzbeks held sway overall of Transoxania, and were the last of the Central Asian khanates to submit - peaceably - to Russian rule, in 1920.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">The Tatars were the first Muslims to come under Russian rule - in 1552 - and despite efforts to forcibly convert them to Christianity, they remained firmly Muslim - eventually playing a crucial role in establishing Islam in Central Asia, where they served as teachers and administrators in the newly-won eastern territories of the expanding Russian Empire.</div><span class="pageTemplateBody" id="lBody" style="color: #333333;"> </span><br /><div align="left"><hr /></div><span class="pageTemplateBody" id="lBody" style="color: #333333;"> </span><br /><div align="left"><span class="pageTemplateBody" id="lBody" style="color: #333333;"><strong><br /></strong></span></div><span class="pageTemplateBody" id="lBody" style="color: #333333;"></span><br /><div align="left"><span class="pageTemplateBody" id="lBody" style="color: #333333;"><strong>The Uighurs:</strong></span></div><span class="pageTemplateBody" id="lBody" style="color: #333333;"></span><br /><div style="color: #333333; text-align: justify;"><a href="http://ayahaan.files.wordpress.com/2009/05/muslim-china1.jpg" onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}"><img alt="" border="0" src="http://ayahaan.files.wordpress.com/2009/05/muslim-china1.jpg" style="cursor: pointer; float: left; height: 204px; margin: 0pt 10px 0px 0pt; width: 270px;" /></a>All these peoples have rich histories, but the Uighurs probably have the richest: their nomadic ancestors once ruled Central Asia, built its first walled cities, created its first literate civilization and "wrote," according to one scholar, "one of the brightest chapters in its history."</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Today, by contrast, the Uighurs are largely a sedentary, village people - their habitat the network of oases in the Tarim Basin of Xinjiang. And although relatively well off by modem Chinese standards - on average Uighur farmers earn more than city dwellers to the east - they no longer enjoy the living standards of their predecessors, described by one scholar as "unparalleled in (medieval) Central Asia."</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">In the year 745, the Uighurs emerged victorious from a power struggle among the tribes of the Turkic Empire. Their victory, however, also marked the end of unity among the nomadic Turkic tribes of Central Asia; subsequently, the larger tribal coalitions migrated to the Russian steppe and the Middle East.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">At its zenith, the Uighur empire stretched from the Altai Mountains to Lake Baikal, and was governed from the city of Karabalghasun. Tamim ibn Bahr, a Muslim traveler who visited the city around 821, speaks in admiring terms of this fortified town lying in a cultivated country - a far cry from the barbarian image of Mongolia.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">The Uighurs proved more accommodating to the Chinese than their predecessors, who had constantly harassed China's borderlands and repeatedly threatened its trade. In fact, Uighur troops helped the Chinese recapture the imperial city of Ch'ang-an (today Xian) in 757 during the An Lu-shan rebellion, and after 822 were instrumental in driving the Tibetans out of the Tarim Basin - through which passed the old Silk Road.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">In 840, another Turkic people, the Kirgiz, put an abrupt end to Uighur rule in Mongolia and fleeing Uighur groups settled on the Chinese border in Gansu Province and the Turpan region, a Uighur protectorate since the end of the eighth century. In these regions they set up a capital at Gaochang (Karakhoja), and created a remarkably stable and prosperous kingdom that lasted for four centuries. It was called Khocho.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">The Uighur kingdom of Khocho, multiracial and multilingual, permitted the peaceful coexistence of many religions, though the majority of Uighurs adopted Buddhism. During their rule literature and art - particularly fresco painting - flourished.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">When the Mongol conquests came, the Uighurs, realizing that resistance was futile and would only lead to the destruction of their country, submitted voluntarily to Genghis Khan. Indeed, Uighur officials and scribes wert the first "civil servants" of the Mongol empire and transmitted to it much of their cultural heritage.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Today, the Uighurs are still the predominant people of Xinjiang, where they maintain their own political leadership - Xinjiang is an autonomous Uighur region - as well as their own language, an ancient form of modern Turkish written in the Arabic script, and their own religion: Islam, which they adopted in the 14th century.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Among the chief Uighur cities are Kashi (Kashgar) an ancient center of trade near the Sino-Soviet border, and Urumqi, the capital of Xinjiang; the world's most landlocked city, it is farther than any other from the open sea.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Urumqi is a modern metropolis with apartment buildings, factories - and even a roller-skating rink. Kashi too is rapidly changing, but the oases of the Tarim Basin still have a distinctive Central European - and faintly Middle Eastern - flavor. Donkey carts are still the main form of transportation, women still cook on open fires in the walled courtyards of their mud-brick homes and men still gather in large numbers at the mosque to pray - afterwards pausing to exchange gossip.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">The centuries-old system of underground irrigation tunnels - karez - still carries melted snow from the Tian Shan (Celestial Mountains) to the rich grape-growing oasis of Turpan, which at 154 meters (505 feet) below sea level is the lowest place in China - as well as one of the hottest. In summer, families still sleep in open-air bedrooms roofed with cooling vines. And the occasional group of Uighur horsemen can still be seen crossing the Tarim Basin's gravel plains.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Other links with the past survive too. Uighur men still wear the richly embroidered skullcaps and Uighur women can still be distinguished from the Han Chinese who have moved into the area, not only by their features, but by their brightly colored chiffon head-scarves. But as with the Mongols, the Uighurs have learned to coexist with the region's new rulers; one young girl recently seen sitting by the roadside in Turpan, for example, wore her traditional chiffon scarf underneath a cap with a red star.</div><span class="pageTemplateBody" id="lBody" style="color: #333333;"> </span><br /><div align="left"><hr /></div><span class="pageTemplateBody" id="lBody" style="color: #333333;"> </span><br /><div align="left"><span class="pageTemplateBody" id="lBody" style="color: #333333;"><strong><br /></strong></span></div><span class="pageTemplateBody" id="lBody" style="color: #333333;"></span><br /><div align="left"><span class="pageTemplateBody" id="lBody" style="color: #333333;"><strong>The Huis:</strong></span></div><span class="pageTemplateBody" id="lBody" style="color: #333333;"></span><br /><div style="color: #333333; text-align: justify;"><a href="http://images.china.cn/attachement/jpg/site1007/20080421/00114320c9510976a2df23.jpg" onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}"><img alt="" border="0" src="http://images.china.cn/attachement/jpg/site1007/20080421/00114320c9510976a2df23.jpg" style="cursor: pointer; float: left; height: 165px; margin: 0pt 10px 0px 0pt; width: 251px;" /></a>The largest of China's Muslim minorities, the Hui, is racially Chinese rather than Turkic; and though classified by the government as a "national minority," is not really a "nationality." Generally indistinguishable from the Han Chinese in physical appearance, similar in social and familiar form and speaking only Chinese, the Hui are classified as a "nationality" largely on religious grounds. According to some observers, this is recognition that Islam is a powerful religious force within China today - and may be an attempt by the Chinese Communists to allow Muslims to play a part as a nominally autonomous group within modern China.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">The Hui are descendants of either Chinese converts to Islam or Muslim immigrants who intermarried with the native Chinese: Arab warriors who came to China to help various Chinese emperors resist enemies, or Arab and Persian merchants who got to China via the Indian Ocean or, later, along the Silk Road.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Because of the diverse routes by which the Muslims entered China, the Hui today are scattered throughout China. They make up, for example, one third of the population of Ningxia Hui, an autonomous region of central China on the edge of the Mongolian plateau. The Hui are also a substantial part of the population of Yunnan Province on China's southwest frontier, bordering Burma, Laos and Vietnam. They also form sizeable communities in the coastal cities of the East and the oasis towns of the West.</div><div style="color: #333333; text-align: justify;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDmW_mn4ws4daKpuAWuVtPZk9300G5LTclvbxRD4MhCJiiN6ikEIaBHwDGHOgq9O-b0EhSj7cOHMR0mbghCxGmRlhyLTJ7vcaRcQp7roJU6bsEI_v73GptRgKg5WSGKbonE4WH44UK9OQ/s660/masjid+Huaisheng,+China.jpg" onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}"><img alt="" border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDmW_mn4ws4daKpuAWuVtPZk9300G5LTclvbxRD4MhCJiiN6ikEIaBHwDGHOgq9O-b0EhSj7cOHMR0mbghCxGmRlhyLTJ7vcaRcQp7roJU6bsEI_v73GptRgKg5WSGKbonE4WH44UK9OQ/s280/masjid+Huaisheng,+China.jpg" style="cursor: pointer;display: block;margin: 0px auto 10px;text-align: center;width: 280px;height: 175px;" /></a></div><div style="color: #333333; text-align: justify;">One of the largest Hui communities in eastern China is in Beijing: a total of 180,000, according to community leaders, 30,000 of whom live in the Niu Jie district of the capital just a few blocks southwest of the symbol of China's imperial past - the Forbidden City - and its Communist present - the 40.5-hectare (100-acre) Tian'anmen Square, the largest plaza on earth - flanked by the Great Hall of the People and the Mao Zedong Memorial Hall - and spacious enough to hold over one million people. </div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">In the west, the Hui live in separate, but co-existing communities among the predominantly Turkic Muslims of Xingjiang - where they add to the already exotic mix of colorful Central Asian nationalities.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Originally, the Muslims in China were called Ta-shih. They called themselves by that name because, according to some scholars, this was the name given by the Chinese to the glorious Golden-Age culture of the Abbasids which was well known and imitated by the T'ang Dynasty; it was natural, therefore, that the Arabs and Persians who settled in China later would, for prestige purposes, identify themselves as members of that glorious empire. But with the Mongol conquests, the Abbasid, or Ta-shih, empire disappeared as a political power and so the Muslims in China adopted the new term "Hui."</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Under the Mongols, nevertheless, Chinese Muslims were given special status, and Muslim migration from Central Asia and the coastal cities of the East carried Islam to all corners of China, laving the foundations of the communities of today and attaining what some modern Chinese Muslim writers call the "Golden Age of Chinese Islam."</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Then, at the time of the Ming Dynasty (1368-1644), their position began to deteriorate. They lost their special status and under the Ch'ing, or Manchu, Dynasty were so oppressed that they rebelled repeatedly - most notably in the Panthay Rebellion which lasted from 1855 to 1873, but was crushed with great cruelty.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Because of such repression, the Hui developed a strong sense of community spirit, living in segregated enclaves usually focused on a single mosque. The victory of the atheistic Communist Chinese has further heightened the Hui's ethnic awareness and strengthened their religious bonds.</div><span class="pageTemplateBody" id="lBody" style="color: #333333;"> </span><br /><div style="color: #333333; text-align: justify;"><br />No one seems to know the exact origin of the term "Hui." The French scholar Deveria, in his book Origine de l'Islamisme en Chine, suggests that it began purely as a nickname. "Certain Chinese [Muslim] authors of the eighteenth and nineteenth centuries have attempted in vain to find the origin and explanation of the term Hui," writes Deveria. "It appears to me to be only a nickname, based on an Arabic word which repeatedly occurs in the common speech, and which would specially have struck the Chinese during their first contact with the Arabs. My learned colleague M. Houdas, suggests to me that the word might be khouya (my brother), plural akhawa [which could have sounded to the Chinese like hu-wee and a-ha-wee]. These terms have been employed from time immemorial in common Arabic. In support of my hypothesis, I recall that during the occupation of Tientsin by the Anglo-French troops in 1860-61, the Chinese nicknamed the French 'dis donc,' and the English 'I say.'"<br /><br />Yet another Turkic - and Muslim minority, the sala (69,100) in Gansu Province, a strategic corridor of land linking Xinjiang - it means "new dominion" in Chinese - to China proper. The Sala are believed to have immigrated to Gansu from the Samarkand region of Central Asia during the reign of the first emperor of the Ming Dynasty at the close of the 14th century. A warlike community, much feared, it was said, by their Chinese neighbors, the Sala now live peaceably in a small enclave south of Lanzhou.</div><div style="color: #333333; text-align: justify;"><span class="pageTemplateBody" id="lBody"> </span></div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Gansu is also the home of the Tungxiang (279,400) and the Paoan (9,000) minorities, both Mongol peoples who converted to Islam, though most Mongols were traditionally Lamistic Buddhists. The Tungxiang and Paoan also live in small enclaves on the fertile Yellow River Valley plain south of Lanzhou.</div><div style="color: #333333; text-align: justify;"><span style="color: #333333;"><br />Of all the Muslims in China, however, the Persian-speaking Tajiks (26,500), who live in western Xinjiang, have practiced Islam longer than any other: 1,200 years. The original Iranian population of Afghanistan, the Tajiks were the heirs to the sedentary culture of the Iranian plateau, and transmitted it to Central Asia. They built villages of flat-roofed mud or stone houses and cultivated irrigated fields of wheat, barley and millet, and gardens famous for melons and a variety of fruits. They were also skilled craftsmen and traders, and their settled way of life was copied by many of the nomadic peoples with whom they came in contact.</span></div><div style="color: #333333;"></div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;">Whatever their origins, however, the Muslim minorities help to solidify and strengthen a presence in mainly atheistic China that reflects the past glories of Islamic military victories and the enduring vitality of the faith.</div><div style="color: #333333; text-align: justify;"><br /></div><div style="color: #333333; text-align: justify;"><span style="color: #333333;">Written by <span style="font-weight: bold;">John Lawton </span>- <a href="http://www.saudiaramcoworld.com/">Saudi Aramco World</a></span></div><div style="text-align: justify;"><span style="color: #333333;"><br /></span><span class="pageTemplateBody" id="lBody"></span></div><div align="left"></div>

Muslims In China

The Muslims of China are a colorful, cosmopolitan people - more varied than the Muslims of any other nation. Where the Muslims of Saudi Arab...

Muslims In China

The Muslims of China are a colorful, cosmopolitan people - more varied than the Muslims of any other nation. Where the Muslims of Saudi Arab...

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Muslims In Belgium

<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOZvvDD4C8unCvJ8NOK_Moxc-z1BlVAZtW0MXSOYFNRatRj_XABaPrAaindG6LwPjZx8mYC0UDbmQao_Ayu0GBI_XsfouUmvlXa2GHNzDmuvhZm1qbccBegk1xlVO0cxdH5sWherMmI2lj/s1600/muslim+belgium.jpg" imageanchor="1" style=""><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOZvvDD4C8unCvJ8NOK_Moxc-z1BlVAZtW0MXSOYFNRatRj_XABaPrAaindG6LwPjZx8mYC0UDbmQao_Ayu0GBI_XsfouUmvlXa2GHNzDmuvhZm1qbccBegk1xlVO0cxdH5sWherMmI2lj/s1600/muslim+belgium.jpg" /></a></div><div style="text-align: justify;">The main waves of immigrants from Muslim countries began in the early 1960s when migration agreements were signed with Morocco and Turkey and then at the end of the 1960s with Algeria and Tunisia. In contrast with the Netherlands, Belgium had no relations with the Muslim world during the colonial period. In 1974 Belgium imposed strict conditions on the entry of foreign labor but remained one of the most liberal countries in Europe for family reunion policy.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Reliable demographic data on Belgian Muslims are difficult to find. The government no longer conducts a national census, and even when it existed, no questions were asked about religious affiliation.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_0_475" id="identifier_0_475" title="“Islam in the European Union: What's at Stake in the Future?” European Parliament, May 2007. (Hereinafter: “Islam in the EU”)">1</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_0_475" id="identifier_0_475" title="“Islam in the European Union: What's at Stake in the Future?” European Parliament, May 2007. (Hereinafter: “Islam in the EU”)"><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">The number of Muslims in Belgium is estimated to be between 320,000 to 450,000^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_1_475" id="identifier_1_475" title="“Islam in the European Union: What's at Stake in the Future?”">2</a>}-about 4% percent of the total population of the country. As in the other countries of the EU the Muslim population in Belgium is very young. Almost 35 percent of the Turks and Moroccans, the largest Muslim groups in the country, are below 18 years old, compared with 18 percent of the native Belgians. As a result of the age and spatial distribution, very high proportions of the youth in certain areas are Muslim. One quarter of Brusselians under 20 years are of ‘Muslim origin’, and in 2002 in the region of Brussels the most popular names given to babies were Mohammed and Sarah.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_2_475" id="identifier_2_475" title="Bousetta 2003:8">3</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_2_475" id="identifier_2_475" title="Bousetta 2003:8"><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">Statistical data from 2003 showed a heavy concentration of Moroccans (125,000) and Turks (70,000) with smaller numbers from Algeria (8,500), Tunisia (4,000), Bosnia-Herzegovina, Pakistan, Lebanon, Iran, Syria and Egypt. According to Marechal, 113,842 people from the ‘Muslim countries’ had acquired Belgium citizenship between 1985 and 1997.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Between 2003 and 2007, estimates show that these populations have almost doubled.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">In 2007, sociologist Jan Hertogen published statistics indicating that Moroccans (264,974) had replaced Italians (262,120) as the largest immigrant group in Belgium as of January 1, 2004. Turks are in third place with 159,336 people.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_3_475" id="identifier_3_475" title="“Voor het eerst meer Marokkaanse dan Italiaanse migranten” HLN.be 21 May 2007.">4</a>} Hertogen’s methodology has been criticized by the Belgian Center for Equal Opportunities and Opposition to Racism, headed by Jozef De Witte, for being too simplistic, leading to distorted results.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">According to a study brought by the Center for Equal Opportunities and Opposition to Racism, on January 1st, 2005 there were 279,180 Italians and 242,802 Moroccans. The Center agrees with Hertogen’s claim that Moroccans will eventually be the largest immigrant group.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_4_475" id="identifier_4_475" title="“Belgium: The debate over statistics,” Islam in Europe Blog, Online: http://islamineurope.blogspot.com/2007/06/belgium-debate-over-statistics.html.">5</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_4_475" id="identifier_4_475" title="“Belgium: The debate over statistics,” Islam in Europe Blog, Online: http://islamineurope.blogspot.com/2007/06/belgium-debate-over-statistics.html."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">The Muslim population is most concentrated in Brussels (20% of the total population)^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_5_475" id="identifier_5_475" title="Muqtedar Khan, “Islam in Belgium and America: Between Integration and Discrimination,” AltMuslim 12 December 2005.">6</a>} with most other Muslims living in the industrial areas of the French-speaking south. The Brussels conurbation is home for more than 50 percent of the Moroccans. They can be also found in Antwerp, Liege, Hainaut, in the region of Charleroi and in Limburg. Half of the Turks have settled in Flanders, especially Antwerp, Ghent and Limburg. They live also in certain districts of Brussels (ex. Schaerbeek, Saint-Josse) and in the Walloon area of Belgium in the region of Hainaut and Liege (Bousetta 2003:8).<br /><br /></div><div style="text-align: justify;"><a href="http://puisijiwarasa.files.wordpress.com/2007/09/brussels-jubelpark-cinquantenaire-mosque.jpg" onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}"><img alt="" border="0" src="http://puisijiwarasa.files.wordpress.com/2007/09/brussels-jubelpark-cinquantenaire-mosque.jpg" style="display: block;margin: 0px auto 10px;text-align: center;width: 280px;height: 175px;" /></a></div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="B"></a></strong></div><span style="font-size: 85%; font-style: italic;"><span style="font-size: 100%;">'Jameek' Mosque ~ One of the Islamic Center in Brussel</span></span><br /><div style="text-align: justify;"><br /><strong><a href="https://www.blogger.com/null" name="B">Labor Market</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">Although there are no statistics for Muslim employment levels, according to the OECD, the foreign-born have unemployment rates more than twice that of indigenous Belgians.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Systemic discrimination arose as the primary concern of Belgian Muslims during a 2005 dialogue hosted by US Ambassador to Belgium Tom Korologos and Ambassador Claude Mission, the Director General of the Royal Institute for International Relations. Scholars and activists alike reported cases where Muslims with law degrees remained unemployed for years and job and apartment applications were rejected based on Muslim names.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_6_475" id="identifier_6_475" title="“Islam in Belgium and America: Between Integration and Discrimination.”">7</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_6_475" id="identifier_6_475" title="“Islam in Belgium and America: Between Integration and Discrimination.”"><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">Employment discrimination affects primarily the North African communities (including both immigrant and first-generation). Muslims of Turkish and other national origins appear to be far less frequently the targets of such prejudice, indicating that discrimination may be more ethnic than religious.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_7_475" id="identifier_7_475" title="“Belgium: International Religious Freedom Report 2006,” Bureau of Democracy, Human Rights, and Labor, Department of State Website, 2006. Online: http://www.state.gov/g/drl/rls/irf/2006/71371.htm.">8</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_7_475" id="identifier_7_475" title="“Belgium: International Religious Freedom Report 2006,” Bureau of Democracy, Human Rights, and Labor, Department of State Website, 2006. Online: http://www.state.gov/g/drl/rls/irf/2006/71371.htm."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="C">Housing</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">ALARM (Action pour le logement accessible aux réfugiés à Molenbeek) ran a survey on housing showing substantial bias against asylum seekers in searching for housing. 40% of North Africans reported being victims of housing discrimination.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_8_475" id="identifier_8_475" title="ECRI Report on Belgium, 2003.">9</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_8_475" id="identifier_8_475" title="ECRI Report on Belgium, 2003."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="D">Education</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">The OECD collects data on education from various statistical agencies within the country, the majority of which comes from census data from the year 2000. The OECD classifies educational achievement using the International Standard Classification of Education (ISCED): ISCED 0/1/2: Less than upper secondary; ISCED 3/4: Upper secondary and post-secondary non-tertiary; ISCED 5A: “Academic” tertiary; ISCED 5B: “Vocational” tertiary; ISCED 6: Advanced research programs. 0-2 are considered low, 3-4 as medium, and 5 and above are considered high. This data is not reported by religion, but does have country of origin as reported by the respondent. It is thus possible to construct an approximate picture of the educational achievement of the population in the country with ancestry from predominately Muslim countries. One significant problem is that some countries, such as India and Nigeria, have large Muslim populations but the immigrant population cannot be readily classified as predominately Muslim or non-Muslim. As such, the educational data is split by predominately Muslim origin, predominately non-Muslim origin, and a separate category for those whom classification would not seem justified. Proportions are for all reported data, individuals with no reported ancestry or education are excluded.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><center> <h5>Educational Achievement using the International Standard Classification of Education (ISCED)</h5><table cellpadding="1" cellspacing="1" class="wptable rowstyle-alt" id="wptable-7"> <thead><tr> <td style="width: 30px;"><br /></td> <th align="center" class="sortable" style="width: 30px;"><span style="font-size: 85%;">High</span></th> <th align="center" class="sortable" style="width: 30px;"><span style="font-size: 85%;"> Medium </span></th> <th align="center" class="sortable" style="width: 30px;"><span style="font-size: 85%;">Low</span></th> </tr></thead> <tbody><tr> <td style="text-align: right; width: 30px;">Muslim</td> <td align="center" style="width: 30px;">12 %</td> <td align="center" style="width: 30px;">23%</td> <td align="center" style="width: 30px;">65%</td> </tr><tr class="alt"> <td style="text-align: right; width: 30px;">Non-Muslim</td> <td align="center" style="width: 30px;">23%</td> <td align="center" style="width: 30px;">30%</td> <td align="center" style="width: 30px;">47%</td> </tr><tr> <td style="text-align: right; width: 30px;">Indeterminate</td> <td align="center" style="width: 30px;">43%</td> <td align="center" style="width: 30px;">31%</td> <td align="center" style="width: 30px;">26%</td> </tr></tbody></table></center></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="E"><br /></a></strong></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="E">State and Church</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">Although there is religious freedom in Belgium, the state formally recognizes seven religions; Roman Catholicism, Protestantism, Judaism, Anglicanism, Islam, and Orthodox Christianity. Secular humanist groups serve as a seventh recognized “religion” and their organizing body, the Central Council of Non-Religious Philosophical Communities of Belgium, receives funds and benefits similar to those of the six other recognized religions.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Recognized religions provide teachers at government expense for religious instruction in schools. The state pays the salaries, retirement, for clergy and subsidizes the construction and renovation of church buildings. Positions of clerics are allocated by royal decree, but there are no training requirements. Although there are exceptions, in general the state has tried to ensure that new imams come from the Belgian population. In Flanders, foreign clergy are required to take part in the Inburgeringstrajet, a state integration curriculum.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Subsidies are received at the federal, regional and municipal levels. The ecclesiastical administrations of recognized religions have legal rights and obligations, and the municipality in which they are located must pay any debts that they incur. According to an independent academic review, government at all levels spent $523 million (23 billion Belgian francs) on subsidies for recognized religions in 2000 (3.5 percent of this funds went to Muslims). For many years Muslims did not receive their share of these funds because there was no representative institution to negotiate with the state. In part due to this problem, Belgium facilitated the creation of an Islamic organization intended to represent the needs and interests of the Muslim population in Belgium. In 2001, the Muslim Executive Council applied for the first time for subsidies and in 2002, the government recognized 75 mosques and began paying salaries to imams assigned to these mosques (Religious Freedom Report 2002). However, conflicts between the Muslim Executive and the state have led to problems distributing the money for mosques and imams (US State Dept., 2004). Although Islam became a state-recognized religion in 1974, Muslim institutions have gone largely unfunded by the state because of such conflicts.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Since 2004, there have been a series of shifts in Muslim relations with the state. There was an overhaul of leadership in the Muslim Executive Council, largely at the urging of government officials who were suspicious of radical tendencies of the Council’s former leaders. The government pledged that once a new Council and Executive were formed, funding to clergy and teachers would begin (Dept. of State, 2006).</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">In January 2005, the administration of the Flemish region mandated that mosques would be required to meet certain conditions for public funding. Outside of rituals conducted in the Arabic language, Dutch should be used, there must be tolerance for women and homosexuals and no preaching of extremist ideas. This applies only to Islam.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">In the fall of the same year, two important infrastructural reforms occurred: first, decrees were issued by the Flemish regional parliament (September) and the Walloon regional government (October) elucidated the process for recognition of mosques and local religious communities. The Flemish decree clarified this process for all recognized religions (U.S. Dept. of State, 2004). The second change came in the form of an overhaul of the Muslim Executive (Controversy surrounding this election is described in the Muslim Organization section below).</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">In November 2006, the Belgian government announced plans to open an Imam school by the close of the 2006-2007 academic year.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_9_475" id="identifier_9_475" title="“Belgium to set up Imam school” Expatica (8 November 2006).">10</a>} The Muslim Executive Council was a driving force behind the conception of the mosque; the Council has requested that a mufti preside at the school to interpret and implement Shar’ia (Islamic law). The mufti would also be capable of issuing fatwas (religious rulings), but will not be granted this right because this would conflict with Belgium’s judicial system. A similar school already exists in France. The Imam school would be subsidized by the state.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">The school’s formulation came at a time when disagreements between the Muslim Executive Council and the government posed a significant obstacle to the allocation of state funding to Muslim schools and religious organizations. Experts on religious organizations and the state have pointed to “a lack of transparency and fairness” in regard to state subsidies of religious groups.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_10_475" id="identifier_10_475" title="“Belgium to set up Imam school” Expatica (8 November 2006).">11</a>} Due to discontent related to the allocation of state resources, the government, as of November 2006, was contemplating a reorganization of subsidies for religious groups.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">As of November 2006, the government was also considering legislation to control the foreign financing of mosques in Belgium to reduce “outside ideological influence” of Belgium’s Muslim institutions.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_11_475" id="identifier_11_475" title="“Belgium to set up Imam school” Expatica (8 November 2006).">12</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_11_475" id="identifier_11_475" title="“Belgium to set up Imam school” Expatica (8 November 2006)."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">Over the summer of 2007, the Muslim community’s institutional relationship with the state experience was significantly improved. On June 24, 2007, Belgian officials announced their plans to officially recognize 43 mosques in French-speaking Wallonia, and promised that other regions were to follow (including Dutch-speaking Flanders in the North, and the bilingual Brussels region). Mosque recognition by the state was one of the most significant barriers standing between mosques and state subsidies. Of the 43 Wallonian mosques, 26 are Turkish. This recognition is an important step toward the provision to Muslim religious leaders of monthly wages and housing costs by the government. Officials anticipated that eight additional mosques in Flanders were to be recognized by the end of the year. Interior Minister of the Wallon region, Philippe Courard, expressed disappointment that such recognition and the funding that will follow had taken 33 years for the state to grant.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_12_475" id="identifier_12_475" title="“Belgium grants official recognition to 43 mosques,” Today's Zaman (21 June 2007); “Official recognition for mosques in Belgium,” The Journal of the Turkish Weekly (19 June 2007); “Belgium Grants Recognition to 43 Wallonia Mosques,” IslamToday.com (24 June 2007).">13</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_12_475" id="identifier_12_475" title="“Belgium grants official recognition to 43 mosques,” Today's Zaman (21 June 2007); “Official recognition for mosques in Belgium,” The Journal of the Turkish Weekly (19 June 2007); “Belgium Grants Recognition to 43 Wallonia Mosques,” IslamToday.com (24 June 2007)."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">In March 2007, the French-speaking regional government began funding a program organized by the Catholic University of Louvain-la-Neuve on Imam and Islamic Formation.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_13_475" id="identifier_13_475" title="R. Torfs, “Mosquées, imams et professeurs de religion islamique en Belgique. Etat de la question et enjeux” (2006) 62; “Rapport de la Commission des Sages. Le financement par l'État fédéral des ministres des cultes et des délégués du Conseil central laïque” (November 2006) 31, 33. Online: http://www.just.fgov.be.">14</a>} This program is a response to the interests of the Executive Board and by the public authorities. The Executive Board has long been advocating for a new academic institute of global scope since 2006. The public authorities want to make attendance at the institute mandatory, and aim for curricular stress on the subject of pluralism and democracy.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="F">Muslims in Politics</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">Since 2003, Belgium has seen four election cycles, two federal cycles in 2003 (May 18) and 2007 (June10), and two municipal and provincial elections in 2004 (June 13) and 2006 (October 8). Information on the prominence and success of Muslim candidates is available for the two federal elections.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">After the elections of 2003, six Muslims served in the national parliament; Fauzaya Talhaoui, Dalila Douifi, Nahima Lanjri, Fatma Pehlivan, Meryem Kacar and Talbia Belhouari. As of 2003 Said El Khadraoui serves in the European Parliament.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Two Islamist parties ran in the Brussels constituency in the May 2003 elections, NOOR and the PCP (Parti Citoyenneté et Prospérité) (Stephen Roth Institute). The PCP obtained over 8,000 votes which gave the party a good chance of winning a seat in the next regional elections. The party suffered, however, after its founder, Jean-François Bastin, (alias Abdullah Abu Abdulaziz), resigned as Party leader. Bastin claimed that his resignation was unrelated to the accusation of the involvement of his son (Muhammed el Amin Bastin) in the terrorist attacks in Turkey in November 2003. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_14_475" id="identifier_14_475" title="“Founder Of The PCP Steps Down” Le Soir 3 March 2004.">15</a>} A third Party, Resist, was a coalition of the leftist Maoist PTB/PVDA and the Arab European League; they won 10,059 votes in the May 2003 election (Stephen Roth Institute) and were relatively unsuccessful.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">The 2007 federal elections revealed the growing political representation of Turkish Muslims in Belgium. Out of the 160,000 Turks living in Belgium, 120,000 have Belgian citizenship. Nearly 90,000 of them voted in the Belgian 2007.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_15_475" id="identifier_15_475" title="“36 Turkish candidates in Belgian elections” Turkish Daily News 11 June 2007.">16</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_15_475" id="identifier_15_475" title="“36 Turkish candidates in Belgian elections” Turkish Daily News 11 June 2007."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">There were 36 Turkish candidates on the 2007 ballot; nine ran for Parliamentary seats while the rest were candidates for the federal council. A majority of these candidates were women, and younger candidates dominated the list.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">The 2007 election was also boycotted by some Muslims, although this time there was no connection to the Muslim Council. Prior to the June 10 national election, an anonymous twelve-page document entitled, “Participer aux elections” began circulating online and among the Arab Muslim community in Brussels. The document, supposedly from Salafi authors, called for a boycott on the 2007 elections since “only Allah has the authority to make absolute laws” and claimed “every Muslim who takes part in the elections is unfaithful.” The document was supposedly based off a British fatwa from an earlier UK election.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_16_475" id="identifier_16_475" title="“Islamic text calls for election boycott” Expatica News 31 May 2007.">17</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_16_475" id="identifier_16_475" title="“Islamic text calls for election boycott” Expatica News 31 May 2007."><br /></a>}</div><div style="text-align: justify;"><blockquote class="style1"><strong>Brussels</strong><br />After the October 2006 elections in Brussels, one-fifth (21.8%) of the elected municipal councilors were of non-European origin and of this group the majority were Muslim. They were mostly Socialist candidates, reflecting the overwhelmingly Socialist orientation of non-European immigrants. The Socialist Party has significant non-European representation in several boroughs of Brussels, including Sint-Joost-ten-Node where 19 of the borough’s 27 councillors are non-European and 11 of the Socialist Party’s representatives are non-European.<br />From 2000 to 2006, the percentage of Brussels voters who were either foreigners of naturalized Belgians has risen from 32% to 50%. In Antwerp, one-third of the Socialist councilors and one-third of the so-called Christian-Democrat councilors are Muslim; in Gent, that figure is one-quarter; in Vilvoorde (Flemish suburb of Brussels), the figure in one-half. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_17_475" id="identifier_17_475" title="Paul Belien, “Bruxellabad” The Brussels Journal (10 October 2006).">18</a>}<br /><br /></blockquote></div><div style="text-align: justify;"><br /><strong><a href="https://www.blogger.com/null" name="G">Muslim Organizations</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">Although Islam has been recognized since 1974, the Muslim community has had no formal representation with the state until 1998, due to a lack of agreement between various ethnic and sectarian groups in the society on a common leadership. Discord between the Moroccan and Turkish communities is especially prominent. The state’s desire to avoid having any ‘fundamentalists’ in the assembly made the situation even more complicated. The Islamic Center of Brussels, financed by Saudi Arabia, used to play the role of interlocutor to the state.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">The Muslim Council and the Executive Committee of the Muslim Council were the representative and mediating bodies of the Muslim community until early 2008, when it was dissolved after years of unresolved controversy. Elections of the Council were first held in 1998 and council members appointed an executive board which was soon contested by the government. Government intervention threatened the legitimacy of the Executive Board in 1999 and in 2003.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_18_475" id="identifier_18_475" title="“Islam in the EU.”">19</a>} This committee was to be selected in a mostly democratic fashion to represent the ethnic and religious breakdown of Muslims in Belgium. However, the state screened candidates for ideological extremism, thereby seriously eroding the legitimacy of the council (Cesari, 2004). Candidates were also required to speak fluently the language of the region they were representing.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Controversy surrounded the October 2, 2005 Muslim Council elections, in which seventeen members were elected to its Executive Council and a Turkish-born Muslim became chairman. New parliamentary legislation required that candidates for the Muslim Executive undergo security screening; an Antwerpian imam was excluded from consideration for membership in the Executive Council on account of this security check. Tensions also arose during the transfer of power from the old executive to the new. The outgoing executives refused to surrender their headquarters to the new leadership. State officials searched the premises and brought charges of embezzlement against two former executive chairpersons. Thought the Muslim executive has been working more closely with the government, internal tensions within the Muslim Executive Council have hindered its ability to approach the government with coherent demands.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">On July 25, 2003, the King of Belgium recognized the executive body of Belgian’s Muslim Council, putting an end to four years of controversy over the 1998 executive body. Over 45,000 Belgian Muslims out of 70,000 enfranchised voters participated in the 2003 election. Sixty-eight members were elected to the Council that in turn elected 17 members to the Executive.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Government intervention and distinctive responses by the Muslim Council and the Turkish community have made the Muslim Council a polarizing issue. According to Mohammad Boulif, then Chairman of the executive committee, the Justice Minister excluded half of the council’s 2003 elected members under the “pretext of close links with ‘Islamists’.” This intervention has lead the leadership of the Executive Board to call for boycotts, while Turks are becoming increasingly involved in the electoral process.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Although there were protests from the existing executive body and almost all of the Muslim organizations, the Minister of Justice Laurette Onkelinx decided to organize new elections for the general assembly on March 13, 2005. This would require the appointment of a new Executive Board, which would be subject to vetting by the State Security. In response to the Justice Minister’s decision and to recently passed legislation that gave legal validity to security checks on candidates, members of the Executive Board called for a boycott. The March 20, 2005 election for Muslim Council seats saw a relatively low turnout of only 45,000 registered voters.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Several mosques in Brussels and the Arab European League, which represents a large ethnic North African Arab constituency, actively promoted the boycott. Turkish Muslim experienced a landslide victory, winning 40 of the 68 Council seats. Moroccans won only 20 seats, despite the fact that the majority of Muslims in Belgium are of Moroccan heritage. Six seats went to candidates from other countries, and two Belgian converts won the remaining two seats (US Dept. of State 2005).</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Young Turks were the most successful candidates and five of the new Council members were women. Hacer Duzgun was especially successful, winning 3,640 votes compared to 307 votes won by the leading Moroccan candidate from Brussels (home to the largest Muslim community in Belgium). She is now Vice President of the Executive Council with Kissi Benjelloun, a French-Moroccan.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">The Executive Council’s successive presidents have been Dr. Didier-Yacine Beyens, Nordin Maloujahmoun, Mohamed Boulif (Moroccan) and Coskun Beyazgül.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">The EMB - l’Executif des Musulmans de Belgique - was responsible for administrative managing of the Muslim worship in Belgium and was intended to play the role of a mediator between the state and Muslim communities. The establishment of a Muslim Executive was modeled after the French government’s approach. Its responsibilities ranged from providing religious education at schools and educational training for imams to appointment of Muslims chaplaincies in hospitals and prisons. The EMB has been receiving state subsidies since 2001. In 2002 the State supported the organization with 420,000 Euros, while the Catholic Church was given 350 million Euros.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">On February 23, 2008, the Justice Ministry confirmed that the Muslim Executive would be dissolved. Financial problems and complaints that the Muslim Executive did not adequately represent the diversity of the Muslim population in Belgium were cited as explanations for the decision.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">With the formation of the EMB, The Islamic Cultural Center of Belgium, which had been de facto representative of Muslims in Belgium, lost its formerly central role. Its board of trustees is chaired by the ambassador of Saudi Arabia and it is attached to the Grand Mosque of Brussels.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_19_475" id="identifier_19_475" title="“Islam in the EU.”">20</a>} The land for the Center was handed over to King Faisal in 1967 as a gift in exchange for donations he has made. The center was build with the financial support of the Muslim World League.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">The Arab European League aims to defend the civil rights of Arabs in Europe and has attracted a following of thousands of jobless, frustrated young immigrants since its creation in Antwerp in 2000.The leader Dyab Abou Jahjah, a charismatic debater with MA in international politics and fluency in 4 languages, is often portrayed by the media as Belgium’s Malcolm X. Along with a leftist party, the organization established the party ‘Resist’ to run in the elections in 2003, but was relatively unsuccessful. However, Abou Jahjah has already announced the creation of a new political party, Muslim Democratic Party. The AEL now has growing branches in France and the Netherlands. In June 2002, the Centre d’Egalité des Chances et Lutte contre le Racisme (CECLR) filed a complaint against Abou Jahjah for holding a pro-Palestine demonstration after which anti-semitic vandalism occurred (Stephen Roth Institute).</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Similar to the AEL is the MJM (Mouvement des Jeunes Musulmans) which also established a political party. The Parti de la Citoyennete et de la Prosperite did surprisingly well in the local elections in Brussels in May 2003, winning more than 8,000 votes and making it a potential contender for seats.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Other Muslim organizations include: the ASBL Himaya; Federation of European Muslim Youth and Student Organizations (FEMYSO); Communaute des Etudiants Musulmans de Gand (MSCG); Executif des Musulmans de Belgiqueligue Arab Europeenne; Parti Citoyennete Prosperite (PCP); Jardin des Jeune; Vigilance Musulmane; and the Centre Al-Boukhari.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="H">Islamic Education</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">Public school students under 17 have the option of participating in either non-denominational ethics classes or classes for religious instruction (of the state’s recognized religions). For older students, these classes are voluntary. The Muslim community has the right to provide teachers at government expense for religious instruction. Since at least 1975, some students have been able to receive instruction in Islam.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Since 1998, public school teachers are appointed by the state after recommendation of the Muslim Executive Council.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_20_475" id="identifier_20_475" title="MEC">21</a>} The curriculum as well is developed by the MEC and then subject to approval by the state. Religious communities have the right to establish private schools that can receive state funding. Due to conflicts with the state since its inception in 1998, the MEC has been unable to channel state funding toward Islamic schooling; state subsidies for Islamic education and the training of imams fall far behind educational subsidies for Belgium’s other recognized religions.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_21_475" id="identifier_21_475" title="Dept. of State, 2004.">22</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_21_475" id="identifier_21_475" title="Dept. of State, 2004."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">In the fall of 2007, the first Islamic School in Belgium opened its doors. Situated in Molenbeek, the Avicenna Islamic school is a private institution that receives no subsidies; it is yet to be recognized by the state, meaning the school’s diplomas have no official value and graduating students must first pass a test by the public examination board to receive an officially-recognized certificate. The school is theoretically open to Muslim and non-Muslim boys and girls and the enrollment fee is 1,800 euros.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">According to <em>De Standaard</em>, the Islamic Platform League is the “driving force” behind the school. In its press release concerning the school’s opening, the League stated that in no way did it intend for the Avicenna School to be a “ghetto school.” Its mission is as follows: “to prepare the students for taking an active place in society, and it intends to insure equal opportunities for emancipation for all students.”^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_22_475" id="identifier_22_475" title="Paraphrase quoted from De Standaard article.">23</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_22_475" id="identifier_22_475" title="Paraphrase quoted from De Standaard article."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">Some outsiders see the school as a refuge for female students who wish to wear a headscarf. Johan Leman, of the Brussels Foyer integration Centre described the school’s affiliated mosque as “Islamist…it employs a conservative interpretation of the Koran, and adopts rigid stances as far as matters of faith are concerned.” Leman suggests that the mosque’s leaders, though very conservative, are concerned with practicing Islam within the limits of democracy, adding that they are certainly not militant.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_23_475" id="identifier_23_475" title="“Islamic School Begins Enrollment,” De Standaard (28 August 2007).">24</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_23_475" id="identifier_23_475" title="“Islamic School Begins Enrollment,” De Standaard (28 August 2007)."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">One parent interviewed by the internet news service <em>Mediascrape</em> about his decision to send his child to the Avicenna Islamic School cited his primary concern as being the poor quality of public schools in the neighborhood. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_24_475" id="identifier_24_475" title="“Muslim School Controversy” (online newscast) Mediascape (14 September 2007). Available online: http://www.mediascrape.com/News/ViewNewsItem.aspx?newsItemId=32500&rootVideoPanelType=1">25</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_24_475" id="identifier_24_475" title="“Muslim School Controversy” (online newscast) Mediascape (14 September 2007). Available online: http://www.mediascrape.com/News/ViewNewsItem.aspx?newsItemId=32500&rootVideoPanelType=1"><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="I">Immigration</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">In general, Belgium’s approach toward immigration has been fairly liberal as reflected in findings by an October 2007 poll released by the EU rating Belgium third among twenty-five EU countries in helping immigrants settle in. The poll considered factors such as employment rights, anti-racism laws, and opportunities for permanent residence and family reunification.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_25_475" id="identifier_25_475" title="“Belgium is immigrant friendly,” Expatica (16 October 2007).">26</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_25_475" id="identifier_25_475" title="“Belgium is immigrant friendly,” Expatica (16 October 2007)."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">Belgium also stands out for a February 2004 decision by Parliament to grant foreigners living in Belgium the right to vote in local elections, legislation that was expected to enfranchise an estimated 120,000 foreigners.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_26_475" id="identifier_26_475" title="“Foreigners Given Voting Rights,” Le Soir (20 February 2004).">27</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_26_475" id="identifier_26_475" title="“Foreigners Given Voting Rights,” Le Soir (20 February 2004)."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">The most recent significant body of immigration legislation, which further liberalized the right to Belgian citizenship, came in force in 2000. Under this law, all those born in Belgium, having at least one Belgian parent, or residing in the country for at least seven years, may become citizens. This can be done by registering in the community. Those in the country for over three years must fulfill language and cultural requirements to qualify for citizenship.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">The past decade has seen a sharp decrease in the number of asylum applications and an increase in the rate of approval for asylum. From 2000 to 2007, the number of applicants has dropped from 42,691 to 11,115. Between 2006 and 2007, the number of applications dropped by almost 500, yet the number of asylum applicants approved increased over this period. The increase in acceptances in 2007 can be attributed in part to resolution of backlog from the previous year. Most asylum seekers come from Chechnya (20%), Rwanda, Iraq, Kosovo, and Congo. There has been a significant decrease in the number of asylum applicants from Congo since 2007, due largely to a campaign by the Congolese government to discourage emigration.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_27_475" id="identifier_27_475" title="“More foreigners granted asylum in 2007,” Expatica (7 January 2008).">28</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_27_475" id="identifier_27_475" title="“More foreigners granted asylum in 2007,” Expatica (7 January 2008)."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">Approximately 21,000 Congolese live legally in Belgium.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_28_475" id="identifier_28_475" title="“About 500,000 Moroccans, 21,000 Congolese live in Belgium legally,” Afrique Enligne (15 November 2007).">29</a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">Since 2007, immigration policy and policy discourse has become more reserved and concerned with economic issues. In October 2007, Christian Democrats and Liberals, groups normally in opposition, agreed on a tough approach to immigration, asylum, and economic migration. Under their agreement, migrants from outside the EU will be able to fill jobs only if there are not enough EU candidates. They also proposed the tightening of income, language, and time requirements as immigration criteria.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">The business community in Belgium has become a vocal advocate of opening the Belgian labor market to illegal immigrants. Citing figures of job vacancies that double those of available workers, small businesses in particular have advocated granting legal employment rights to illegal immigrants who have integrated into Belgian society.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_29_475" id="identifier_29_475" title="“‘Let illegals work!' say small businesses,” Expatica (29 November 2007).">30</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_29_475" id="identifier_29_475" title="“‘Let illegals work!' say small businesses,” Expatica (29 November 2007)."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">A study by the Center for Equal Opportunities and Opposition to Racism prepared by the Universities of Antwerp and Leuven (2006) found that stricter immigration laws had left immigrant women from Turkey and Morocco distinctly disadvantaged and vulnerable to abuse by their partners. Compared to other immigrant groups from the former Eastern bloc and South-East Asia, Turkish and Moroccan women were the most likely to be marriage immigrants. The study found that female marriage immigrants who arrived in Belgium in 2000 were the most socio-economically disadvantaged: only one-third were employed three years later compared to higher rates of Asians and Eastern Europeans and a rate of 90% for immigrants from the Mediterranean region. The stricter immigration law makes especially women extra vulnerable to abuse by their partner. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_30_475" id="identifier_30_475" title="“Belgium: Stricter immigration laws put women at abuse risk,” HLN (Dutch) 14 June 2007; trans. Islam in Europe. Online: http://islamineurope.blogspot.com/2007/06/belgium-stricter-immigration-laws-put.html">31</a>} The Migration Policy Institute has a comprehensive overview of Belgian immigration policy available on their <a href="http://www.migrationinformation.org/Profiles/display.cfm?ID=164">website</a>.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_31_475" id="identifier_31_475" title="Marco Martiniello and Andrea Rea, “Belgium's Immigration Policy Brings Renewal and Challenges” Migration Policy Institute. Online: http://www.migrationinformation.org/Profiles/display.cfm?ID=164.">32</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_31_475" id="identifier_31_475" title="Marco Martiniello and Andrea Rea, “Belgium's Immigration Policy Brings Renewal and Challenges” Migration Policy Institute. Online: http://www.migrationinformation.org/Profiles/display.cfm?ID=164."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="J">Security and Anti-Terrorism</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">Belgium’s new law on anti-terrorism took effect in December 2003 to immediate concern from lawyers and civil rights groups. The primary concern was the vague definition of terrorism, which was also commented on by the UN Human Rights Committee (Human Rights Without Frontiers, 2004).^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_32_475" id="identifier_32_475" title="“Belgium,” International Helsinki Federation for Human Rights Online: http://www.ihf-hr.org/viewbinary/viewdocument.php?doc_id=5510.">33</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_32_475" id="identifier_32_475" title="“Belgium,” International Helsinki Federation for Human Rights Online: http://www.ihf-hr.org/viewbinary/viewdocument.php?doc_id=5510."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">It was not until October 2005 that the prosecutors first used the 2003 law to try the case of the “Asparagus 18,” the code name for the network of militants discovered over the course of a series of arrests in Belgium following the March 11, 2004 Madrid bombings.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Below is a timeline of significant events:</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><blockquote class="style1"><em>September 30, 2003:</em> 18 men convicted for involvement in a terror cell. Nizar Trabelsi (Tunisian) was given ten years for plotting a suicide attack against the NATO air base at Kleine Brogel; Tarek Maaroufi (Tunisian) was given six years for helping provide fake Belgian passports to the men who assassinated former Northern Alliance commander Ahmed Shah Massoud. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_33_475" id="identifier_33_475" title="Frontline, “Belgium: Al Qa'ida's New Front,” PBS (25 January 2005). Accessed: 23 June 2007.">34</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_33_475" id="identifier_33_475" title="Frontline, “Belgium: Al Qa'ida's New Front,” PBS (25 January 2005). Accessed: 23 June 2007."><br /></a>}<em>March 6, 2004:</em> Nizar Trabelsi, Amor Sliti, Tarek Maaroufi and six other radical Islamists sentenced in September 2003 appeal their sentence. They had been convicted by the court in Brussels for preparing the attack on the American base in Kleine-Brogel (in the region of Limbourg, Belgium) and of being involved in the murder of an Afghan opposition leader in 2001.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_34_475" id="identifier_34_475" title="“Radical Islamists In The Court Of Appeal,” Le Soir (6 March 2004).">35</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_34_475" id="identifier_34_475" title="“Radical Islamists In The Court Of Appeal,” Le Soir (6 March 2004)."><br /></a>} <br /><em>March 2004:</em> Four members of the Moroccan Islamic Combatant Group arrested by Belgian police the week after the March 11 Madrid bombings. The group is linked to the Madrid bombings and the May 2003 Casablanca bombings.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_35_475" id="identifier_35_475" title="Frontline, “Belgium: Al Qa'ida's New Front.”">36</a>} The first arrest was that of Khalid Bouloudo, who was stopped by a traffic officer for a broken headlight. He was arrested after his name was flagged on an Interpol list during a routine check, setting in motion a series of arrests and exposing a loose and extensive network of homegrown terrorists operatives in Belgium. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_36_475" id="identifier_36_475" title="“Terrorists in Europe find a base in Belgium,” New York Times(10 October 2005).">37</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_36_475" id="identifier_36_475" title="“Terrorists in Europe find a base in Belgium,” New York Times(10 October 2005)."><br /></a>}<em>June 8, 2004:</em> Arrests in Antwerp and Brussels of fifteen people connected to Rabei Osman El Sayed Ahmed, the main suspect in the Madrid bombings. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_37_475" id="identifier_37_475" title="“Belgium: Al Qa'ida's New Front.”">38</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_37_475" id="identifier_37_475" title="“Belgium: Al Qa'ida's New Front.”"><br /></a>}<em>October 2004:</em> Eight Islamic militants sentenced to prison terms (max 5 years) for plotting attacks and affiliation with Al Qaeda. Saber Mohammed, an Iraqi Kurd, allegedly received multiple phone calls from senior Al Qaeda figure Khalid Sheikh Mohammed. Also convicted was Tarek Maaroufi, who had already been convicted in September 2003 for his aforementioned role in the assassination of Ahmed Shah Massoud. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_38_475" id="identifier_38_475" title="“Belgium: Al Qa'ida's New Front.”">39</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_38_475" id="identifier_38_475" title="“Belgium: Al Qa'ida's New Front.”"><br /></a>}<em>November 9, 2005:</em> Belgian convert Muriel Degauque (38) commits a suicide attack by an American Army convoy. She was the first Belgian involved in such an attack.<br /><br /><em>November 30, 2005:</em> Police arrest a couple boarding a flight to Iraq for a suicide mission. The pair was from Brussels and of Moroccan origin.<br /><br /><em>October 15, 2007:</em> Trial begins for six men are accused of operating a network to recruit people in Belgium, to join an Islamic militant group. Among the recruits was a female convert to Islam, Muriel Degaugue, who carried out a suicide attack in Iraq near a U.S. patrol in November 2005.<br /><br /><em>December 21, 2007:</em> Police arrests 14 suspected of planning to use explosives to free an Al Qaeda sympathizer from jail. Security across Belgium is tightened by the Interior Ministry. They were released the next day due to insufficient evidence for detention.<br /><br /><em>December 31, 2007:</em> New Years Ever fireworks in central Brussels are canceled because of fear of terrorist threat related to the previous week’s arrest of 14 people suspected of trying to free accused al-Qaeda militant Nizar Trabelsi.<br /><br /><em>January 10, 2008:</em> Five Islamist militants were convicted of belonging to a group that was active in recruiting suicide bombers into Iraq. Sentences ranged from 28 months to 10 years.<br /><br /></blockquote></div><div style="text-align: justify;">Terrorism and security issues have also had a significant impact on the state’s relationship with the Muslim Council. In late 2004, Justice Minister Laurette Onkelinx called for new Muslim Council elections out of growing concern about radical fundamentalism and links to terrorism in the country. She proposed that candidates for the Council’s executive be subjected to vetting by the state security. In early 2005, Parliament adopted legislation providing an improved legal basis for a wide range of security checks. These laws were applied to candidates for the Muslim Executive. These measures and electoral procedures were protested and challenged in court by the outgoing leadership of the Executive Committee, which also promoted a boycott of the elections, which were held on March 20, 2005. The Council of State, the highest court for the matter turned down the appeal (US Dept. of State 2005).</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="K">Bias and Discrimination</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">In Belgium, the 1981 Law on the Suppression of Racist Acts, plus anti-Discrimination Law 2003 criminalizes the public or witnessed incitement to discrimination, hate or violence against a person, a group of people (community) or its members, incitement to segregation on the basis of race, making one’s intent to discriminate on the basis of race or to segregate or to commit violence on the basis of race, color of skin, ethnicity or nationality.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_39_475" id="identifier_39_475" title="ECRI Report on Belgium, 2003.">40</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_39_475" id="identifier_39_475" title="ECRI Report on Belgium, 2003."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">In Belgium, various anti-Muslim incidents have continued over the past few years. In 2002 the apparently racist murder of a Moroccan man led to several days of rioting in Antwerp. Controversially, the leader of an Arabic group was blamed for the incident by the government.1 The number of complaints about racism has increased over the last years, many having to do with employment problems. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_40_475" id="identifier_40_475" title="“Rapport Annuel 2003: Vers l'elargissement,” Center for Equal Opportunity and Opposition to Racism (2003).">41</a>} In recent years and especially after the September 11th terrorist attacks, there were several cases reported of women and girls wearing traditional dress or headscarves being publicly insulted.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Those of foreign origin in Belgium are reportedly subjected to discrimination in employment, in housing, in access to public services and in contacts with police. The Center for Equal Opportunity and Opposition to Racism, an independent government body, received about 2,500 complaints about racist discrimination in 2003. The majority of cases were seen as stemming from racial and ethnic rather than religious motivation. Continuing reports suggest police misconduct, including offensive language, arbitrary identity checks, and violence may be relatively common.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_41_475" id="identifier_41_475" title="IHF">42</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_41_475" id="identifier_41_475" title="IHF"><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">The Center for Equal Opportunity and the Fight against Racism, an independent government agency, reported that 7.5 percent of the discrimination complaints filed with the Center during 2002 cited religion as the basis of the alleged discrimination. In June 2005, the Center released a report covering 2004, which provided, among other topics, information on anti-Semitism. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_42_475" id="identifier_42_475" title="“Belgium: International Religious Freedom Report 2006.”">43</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_42_475" id="identifier_42_475" title="“Belgium: International Religious Freedom Report 2006.”"><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">At the national level, there is an annual general assembly of the National Ecumenical Commission to discuss various religious themes. The Catholic Church sponsors working groups at the national level to maintain dialogue and promote tolerance among all religious groups. At the local level, every Catholic diocese has established commissions for interfaith dialogue. The president of the National Ecumenical Commission maintains contacts with leaders of other faiths, including both recognized and unrecognized religious groups. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_43_475" id="identifier_43_475" title="“Belgium: International Religious Freedom Report 2006.”">44</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_43_475" id="identifier_43_475" title="“Belgium: International Religious Freedom Report 2006.”"><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">The European Commission Against Racism and Intolerance reports that anti-Muslim rhetoric has affected discrimination of Muslims in the employment and housing sectors. The commission also found that Muslims have targeted by police; although this has been warranted in some cases, as a rise in anti-Semitic violence has been attributed to Muslim students.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_44_475" id="identifier_44_475" title="“Belgium: Al Qa'ida's New Front.”">45</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_44_475" id="identifier_44_475" title="“Belgium: Al Qa'ida's New Front.”"><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="W">Islamic Practice</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">According to a 2005 Free University of Brussels study, about 10% of the Muslim population are “practicing Muslims.”^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_45_475" id="identifier_45_475" title="“International Religious Freedom Report 2006.”">46</a>} Today the Muslim community continues to grow through marriage migration. More than 60% of Moroccan and Turkish youth marry partners from their home countries. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_46_475" id="identifier_46_475" title="“Aspecten van Marokkaanse huwelijksmigratie en Marokkaans familierecht” Steunpunt Gelijkekansenbeleid, Consortium UA in U Hasselt (2006).">47</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_46_475" id="identifier_46_475" title="“Aspecten van Marokkaanse huwelijksmigratie en Marokkaans familierecht” Steunpunt Gelijkekansenbeleid, Consortium UA in U Hasselt (2006)."><br /></a>}</div><div style="text-align: justify;"><blockquote class="style1"><strong>Mosques:</strong> In 2004, there were 328 mosques in the country: Flanders (162), Wallonia (80), Brussels (77). These worshipping areas are generally organized by ethnicity and are most often in discreet buildings that have been converted. Only a few mosques have classical architecture with domes and minarets.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_47_475" id="identifier_47_475" title="IHF">48</a>} Most Turkish imams are from the Diyanet, while the North African imams tend to be from more rural backgrounds and not to have formal training. Imams can be punished for making statements attacking the state.<br /><br /><strong>Cemeteries:</strong> Municipal government have the option to set aside areas for Muslim burial in public cemeteries. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_48_475" id="identifier_48_475" title="J. Hallet, “The Status of Muslim Minority in Belgium” in B.P. Aluffi and R. G. Zincone, The Legal Treatment of Islamic Minorities in Europe (Peeters: Leuven, 2004) 40, 47, 54; R. Torfs. in G. Robbers, State and Church in the European Union (Baden-Baden: Nomos, 2005) 14.">49</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_48_475" id="identifier_48_475" title="J. Hallet, “The Status of Muslim Minority in Belgium” in B.P. Aluffi and R. G. Zincone, The Legal Treatment of Islamic Minorities in Europe (Peeters: Leuven, 2004) 40, 47, 54; R. Torfs. in G. Robbers, State and Church in the European Union (Baden-Baden: Nomos, 2005) 14."><br /></a>}<strong>Halal Slaughter</strong>: Halal slaughter is not subject to extensive legislative restriction in Belgium, but it is only allowed in recognized slaughterhouses.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_49_475" id="identifier_49_475" title="J. Hallet, 55.">50</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_49_475" id="identifier_49_475" title="J. Hallet, 55."><br /></a>}<strong>Finance:</strong> At the end of 2007, several Fortis banks announced investment options for Muslims based on sharia law. The investment funds exclude companies linked with tobacco, pork, alcohol, weapons, and entertainment.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_50_475" id="identifier_50_475" title="“Halal investments” {De Morgen} 19 January 2008.">51</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_50_475" id="identifier_50_475" title="“Halal investments” {De Morgen} 19 January 2008."><br /></a>}<strong>Holidays:</strong> Islamic religious festivities are not recognised, but specific arrangements may be made by single schools, where there is a numerous Muslim student population. In Droixhe, for example, students are released from school to participate in the Aid festivities. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_51_475" id="identifier_51_475" title="B. Maréchal, “Belgique,” in B. Maréchal, L'Islam et les musulmans dans l'Europe élargie: radioscope/A Guidebook on Islam and Muslims in the Wide Contemporary World (Brussels: Bruylant, 2002) 26.">52</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_51_475" id="identifier_51_475" title="B. Maréchal, “Belgique,” in B. Maréchal, L'Islam et les musulmans dans l'Europe élargie: radioscope/A Guidebook on Islam and Muslims in the Wide Contemporary World (Brussels: Bruylant, 2002) 26."><br /></a>}<strong>The Headscarf:</strong> Controversy surrounding the headscarf in schools is especially contentious in Belgium compared to most other EU countries. There is no national ban against the headscarf, although this was proposed by two senators who were unable to gather enough parliamentary support.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_52_475" id="identifier_52_475" title="Human Rights Without Frontiers, 2004.">53</a>} In January 2001, Belgium’s high court has ruled that a Muslim woman wearing a headscarf cannot be denied an identification card (Religious Freedom Report 2002). In December 2004, the Belgian government announced it was considering a ban on conspicuous religious symbols for civil servants. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_53_475" id="identifier_53_475" title="Frontline, “Belgium: Al Qa'ida's New Front” Frontline, PBS 25 January 2005.">54</a>} Wearing religious symbols is currently prohibited for selected public service officials, such as judges, police, and other uniformed officials.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_54_475" id="identifier_54_475" title="“Belgium: International Religious Freedom Report 2006,” Bureau of Democracy, Human Rights, and Labor, Department of State Website, 2006. Online: http://www.state.gov/g/drl/rls/irf/2006/71371.htm.">55</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_54_475" id="identifier_54_475" title="“Belgium: International Religious Freedom Report 2006,” Bureau of Democracy, Human Rights, and Labor, Department of State Website, 2006. Online: http://www.state.gov/g/drl/rls/irf/2006/71371.htm."><br /></a>}In November 2007, the government of Belgium’s third largest city, Ghent, banned all public employees from wearing headscarves or any other religious or political symbol. The ban was proposed by the Liberal party and approved by the city council. Librarians, child care workers, and other city personnel will not be allowed to wear any religious symbols when if they have contact with the public. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_55_475" id="identifier_55_475" title="“Headscarf ban for employees in Ghent” Expatica 28 November 2007.">56</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_55_475" id="identifier_55_475" title="“Headscarf ban for employees in Ghent” Expatica 28 November 2007."><br /></a>}Each municipality and school has the right to decide whether or not to ban the headscarf in particular or religious symbols more generally. Most schools in Belgium have chosen to ban headscarves.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_56_475" id="identifier_56_475" title="IHF, 2005.">57</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_56_475" id="identifier_56_475" title="IHF, 2005."><br /></a>}A survey released in 2004 showed that in Brussels, of 110 surveyed schools, only 8 allowed headscarves. The chador is banned in all schools in Wallonia, while a proposed ban on the headscarf was ultimately rejected in 2004 in the same region. ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_57_475" id="identifier_57_475" title="Hallet J., “Rapport de synthèse relatif aux signes d'appartenance religieuse dans quinze pays de l'Union européenne,” Migration Policy Group, July 2004, 50-52. Online: http://www.migpolgroup.com.">58</a>} The Antwerp Appellate Court, the highest to address the headscarf issue, ruled in June 2005 that the state did not have jurisdiction to determine whether the Muslim faith requires the headscarf. The Court declared that girls in public schools have a right to wear a headscarf; they also recognized the right of school boards to restrict that right, although the board is responsible for justifying this decision in terms of the good functioning of the school. Catholic schools, which comprise the largest subsidized educational institution, permit religious symbols.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_58_475" id="identifier_58_475" title="“Belgium: International Religious Freedom Report 2006.”">59</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_58_475" id="identifier_58_475" title="“Belgium: International Religious Freedom Report 2006.”"><br /></a>}In April 2005, two Muslim teachers in Brussels were fired for wearing a headscarf after being issued a warning. The School Board argued that the teachers should be held to the same rules as the students, who were banned from wearing headscarves.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_59_475" id="identifier_59_475" title="“Muslim teachers sacked for wearing headscarf” Expatica 12 July 2006.">60</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_59_475" id="identifier_59_475" title="“Muslim teachers sacked for wearing headscarf” Expatica 12 July 2006."><br /></a>} <br />Walking the streets fully veiled has been banned by approximately twenty municipalities (as of December 2005). The fine for ignoring the ban is 150 euros and has been enforced in just a few cases.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_60_475" id="identifier_60_475" title="“Belgium: International Religious Freedom Report 2006.”">61</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_60_475" id="identifier_60_475" title="“Belgium: International Religious Freedom Report 2006.”"><br /></a>}In January 2005, the King of Belgium, in an important symbolic gesture, offered public support to an employer who had received death threats for defending a woman wearing the headscarf. King Albert invited both the employer and the female employee to the royal palace for a televised event in which he condemned religious intolerance.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_61_475" id="identifier_61_475" title="“Headscarf hatemail shocks Belgium” BBC 31 January 2005. Online: http://news.bbc.co.uk/2/hi/europe/4223307.stm">62</a>}<br />^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_61_475" id="identifier_61_475" title="“Headscarf hatemail shocks Belgium” BBC 31 January 2005. Online: http://news.bbc.co.uk/2/hi/europe/4223307.stm"><br /></a>}</blockquote></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="L">Public Perceptions of Islam</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">According to the 2000 Eurobarometer survey, 25% of Belgians show intolerant attitudes, above the EU average of 14%.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_62_475" id="identifier_62_475" title="ECRI Report on Belgium, 2003.">63</a>} The European Commission Against Racism and Intolerance finds that hostility toward Muslims in Belgium has intensified in the aftermath of 9/11.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_63_475" id="identifier_63_475" title="Frontline, “Belgium: Al Qa'ida's New Front.”">64</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_63_475" id="identifier_63_475" title="Frontline, “Belgium: Al Qa'ida's New Front.”"><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;">According to a study by the religious faculty’s Center for Psychology at Catholic University of Louvain-La-Neuve, one in three native Belgians is bothered by women wearing headscarves in public. One half would like to see them banned in certain places. The study also found that 69% view the headscarf as a sign of oppression; 53.3% believe that wearing it goes against modern western values; 44.6% are disturbed by the headscarf in schools;^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_64_475" id="identifier_64_475" title="“Fifty Percent of Belgians Want Headscarf Ban” Expatica News 25 May 2007.">65</a>} and 20% said the headscarf is not appropriate anywhere. Only 17.5% of those surveyed were not disturbed by women wearing a headscarf.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_65_475" id="identifier_65_475" title="“Belgian Attitudes toward the Veil” Université catholique de Louvain 25 May 2007.">66</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_65_475" id="identifier_65_475" title="“Belgian Attitudes toward the Veil” Université catholique de Louvain 25 May 2007."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="M">Media Coverage</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">The Muslim Executive suggests that the mainstream media have generally had a balanced approach when reporting on violence committed in the name of Islam, and that care has been taken to distinguish between extremist and moderate Muslims. However, a certain sensationalism in the media tends to emphasize violence and extremism, at the potential cost of misrepresenting the more general trend of Muslim integration into Belgian society.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_66_475" id="identifier_66_475" title="IHF">67</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_66_475" id="identifier_66_475" title="IHF"><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="N">Political Discourse</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><div style="text-align: justify;">Political discourse surrounding Islam and immigration in Belgium has been dominated by the extreme anti-immigration party, Vlaams Belange, which has experienced steadily increasing popularity since the early 1990s. Most other political parties and the monarch have been working to balance their appeal with calls for moderation and tolerance.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">Belgium’s most vehement anti-immigration party, Vlaams Belang, first rose to political power in the 1991 federal election (under the name Vlaams Blok), taking 10.3% of the votes on what came to be known as “Black Sunday.” Following this election, all other Belgian political parties formed a cordon sanitaire (an agreement of refusal invite or join in coalition government) against Vlaams Block, but this has done little to slow down the growing popularity of the party. Their support has slowly grown from 12.6% (1994 European elections) to 15.4% (1999 European elections) to 24% (2004 regional elections).</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">In 1992, the party published its recommendations for immigration policy, which included a call for the forced repatriation of all immigrants up the third generation. The party describes immigration as a threat to “the Flemish people and culture.” While speaking of the danger of religious fundamentalism, it has also protested the growing number of mosques and state funding for Muslim organizations. Their campaign slogan in 2003 was, “our people first.”</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">In 2004, the Court of Cassation upheld a lower court ruling that found Vlaams Blok guilty of violating anti-racist legislation by regularly depicting foreigners as “criminals” and by “permanently inciting” racism. The party lost state funding and was forced to dissolve. Party leadership immediately reorganized under a new name, Vlaams Belang, and somewhat moderated its stance. The cordon sanitaire is still stands.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">The party now insists on the assimilation of Muslims and immigrants to Western values. They claim that Islam is incompatible with democracy and that Muslims must choose between religion and democracy. After the October 2006 municipal elections, a teenager linked to the party went on a shooting rampage, wounding a Turkish woman and killing a Mali nanny and her two-year-old charge.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_67_475" id="identifier_67_475" title="“Immigration and Belgium's Far-Right Parties” Migration Information Source (June 2007). Online: http://www.migrationinformation.org/Feature/display.cfm?id=606.">68</a>} This party seems to be gaining popularity rapidly, and is the strongest party in the Flemish region.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">King Albert II has spoken on several occasions of the importance of tolerance and equality. In addition to his impromptu support in January 2005 for an employer who received death threats for defending the right of one of his female workers to wear a headscarf, ^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_68_475" id="identifier_68_475" title="“Headscarf hatemail shocks Belgium.” BBC 31 January 2005. Online: http://news.bbc.co.uk/2/hi/europe/4223307.stm.">69</a>} King Albert has also introduced the rhetoric of “the multi-culture Belgium” in place of the word “immigrants.” The first time he used this terminology was July 21, 2003.^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_69_475" id="identifier_69_475" title="“Belgium Recognizes Muslim Executive Body,” IslamOnline (26 July 2003).">70</a>}</div><div style="text-align: justify;">^{<a class="footnote-link footnote-identifier-link" href="http://www.euro-islam.info/country-profiles/belgium/#footnote_69_475" id="identifier_69_475" title="“Belgium Recognizes Muslim Executive Body,” IslamOnline (26 July 2003)."><br /></a>}</div><div style="text-align: justify;"></div><div style="text-align: justify;"><strong><a href="https://www.blogger.com/null" name="O">Footnotes</a></strong></div><div style="text-align: justify;"></div><div style="text-align: justify;"><a href="http://www.euro-islam.info/country-profiles/belgium/#Z">[Return to top]</a></div><div style="text-align: justify;"></div><br /><ol><li>“Islam in the European Union: What's at Stake in the Future?” European Parliament, May 2007. (Hereinafter: “Islam in the EU”) [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_0_475">↩</a>] </li><li>“Islam in the European Union: What's at Stake in the Future?” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_1_475">↩</a>] </li><li>Bousetta 2003:8 [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_2_475">↩</a>] </li><li>“Voor het eerst meer Marokkaanse dan Italiaanse migranten” HLN.be 21 May 2007. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_3_475">↩</a>] </li><li>“Belgium: The debate over statistics,” Islam in Europe Blog, Online: http://islamineurope.blogspot.com/2007/06/belgium-debate-over-statistics.html. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_4_475">↩</a>] </li><li>Muqtedar Khan, “Islam in Belgium and America: Between Integration and Discrimination,” AltMuslim 12 December 2005. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_5_475">↩</a>] </li><li>“Islam in Belgium and America: Between Integration and Discrimination.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_6_475">↩</a>] </li><li>“Belgium: International Religious Freedom Report 2006,” Bureau of Democracy, Human Rights, and Labor, Department of State Website, 2006. Online: http://www.state.gov/g/drl/rls/irf/2006/71371.htm. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_7_475">↩</a>] </li><li>ECRI Report on Belgium, 2003. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_8_475">↩</a>] </li><li>“Belgium to set up Imam school” Expatica (8 November 2006). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_9_475">↩</a>] </li><li>“Belgium to set up Imam school” Expatica (8 November 2006). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_10_475">↩</a>] </li><li>“Belgium to set up Imam school” Expatica (8 November 2006). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_11_475">↩</a>] </li><li>“Belgium grants official recognition to 43 mosques,” Today's Zaman (21 June 2007); “Official recognition for mosques in Belgium,” The Journal of the Turkish Weekly (19 June 2007); “Belgium Grants Recognition to 43 Wallonia Mosques,” IslamToday.com (24 June 2007). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_12_475">↩</a>] </li><li>R. Torfs, “Mosquées, imams et professeurs de religion islamique en Belgique. Etat de la question et enjeux” (2006) 62; “Rapport de la Commission des Sages. Le financement par l'État fédéral des ministres des cultes et des délégués du Conseil central laïque” (November 2006) 31, 33. Online: http://www.just.fgov.be. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_13_475">↩</a>] </li><li>“Founder Of The PCP Steps Down” Le Soir 3 March 2004. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_14_475">↩</a>] </li><li>“36 Turkish candidates in Belgian elections” Turkish Daily News 11 June 2007. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_15_475">↩</a>] </li><li>“Islamic text calls for election boycott” Expatica News 31 May 2007. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_16_475">↩</a>] </li><li>Paul Belien, “Bruxellabad” The Brussels Journal (10 October 2006). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_17_475">↩</a>] </li><li>“Islam in the EU.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_18_475">↩</a>] </li><li>“Islam in the EU.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_19_475">↩</a>] </li><li>MEC [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_20_475">↩</a>] </li><li>Dept. of State, 2004. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_21_475">↩</a>] </li><li>Paraphrase quoted from De Standaard article. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_22_475">↩</a>] </li><li>“Islamic School Begins Enrollment,” De Standaard (28 August 2007). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_23_475">↩</a>] </li><li>“Muslim School Controversy” (online newscast) Mediascape (14 September 2007). Available online: http://www.mediascrape.com/News/ViewNewsItem.aspx?newsItemId=32500&rootVideoPanelType=1 [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_24_475">↩</a>] </li><li>“Belgium is immigrant friendly,” Expatica (16 October 2007). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_25_475">↩</a>] </li><li>“Foreigners Given Voting Rights,” Le Soir (20 February 2004). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_26_475">↩</a>] </li><li>“More foreigners granted asylum in 2007,” Expatica (7 January 2008). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_27_475">↩</a>] </li><li>“About 500,000 Moroccans, 21,000 Congolese live in Belgium legally,” Afrique Enligne (15 November 2007). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_28_475">↩</a>] </li><li>“‘Let illegals work!' say small businesses,” Expatica (29 November 2007). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_29_475">↩</a>] </li><li>“Belgium: Stricter immigration laws put women at abuse risk,” HLN (Dutch) 14 June 2007; trans. Islam in Europe. Online: http://islamineurope.blogspot.com/2007/06/belgium-stricter-immigration-laws-put.html [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_30_475">↩</a>] </li><li>Marco Martiniello and Andrea Rea, “Belgium's Immigration Policy Brings Renewal and Challenges” Migration Policy Institute. Online: http://www.migrationinformation.org/Profiles/display.cfm?ID=164. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_31_475">↩</a>] </li><li>“Belgium,” International Helsinki Federation for Human Rights Online: http://www.ihf-hr.org/viewbinary/viewdocument.php?doc_id=5510. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_32_475">↩</a>] </li><li>Frontline, “Belgium: Al Qa'ida's New Front,” PBS (25 January 2005). Accessed: 23 June 2007. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_33_475">↩</a>] </li><li>“Radical Islamists In The Court Of Appeal,” Le Soir (6 March 2004). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_34_475">↩</a>] </li><li>Frontline, “Belgium: Al Qa'ida's New Front.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_35_475">↩</a>] </li><li>“Terrorists in Europe find a base in Belgium,” New York Times(10 October 2005). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_36_475">↩</a>] </li><li>“Belgium: Al Qa'ida's New Front.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_37_475">↩</a>] </li><li>“Belgium: Al Qa'ida's New Front.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_38_475">↩</a>] </li><li>ECRI Report on Belgium, 2003. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_39_475">↩</a>] </li><li>“Rapport Annuel 2003: Vers l'elargissement,” Center for Equal Opportunity and Opposition to Racism (2003). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_40_475">↩</a>] </li><li>IHF [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_41_475">↩</a>] </li><li>“Belgium: International Religious Freedom Report 2006.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_42_475">↩</a>] </li><li>“Belgium: International Religious Freedom Report 2006.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_43_475">↩</a>] </li><li>“Belgium: Al Qa'ida's New Front.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_44_475">↩</a>] </li><li>“International Religious Freedom Report 2006.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_45_475">↩</a>] </li><li>“Aspecten van Marokkaanse huwelijksmigratie en Marokkaans familierecht” Steunpunt Gelijkekansenbeleid, Consortium UA in U Hasselt (2006). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_46_475">↩</a>] </li><li>IHF [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_47_475">↩</a>] </li><li>J. Hallet, “The Status of Muslim Minority in Belgium” in B.P. Aluffi and R. G. Zincone, The Legal Treatment of Islamic Minorities in Europe (Peeters: Leuven, 2004) 40, 47, 54; R. Torfs. in G. Robbers, State and Church in the European Union (Baden-Baden: Nomos, 2005) 14. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_48_475">↩</a>] </li><li>J. Hallet, 55. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_49_475">↩</a>] </li><li>“Halal investments” {De Morgen} 19 January 2008. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_50_475">↩</a>] </li><li>B. Maréchal, “Belgique,” in B. Maréchal, L'Islam et les musulmans dans l'Europe élargie: radioscope/A Guidebook on Islam and Muslims in the Wide Contemporary World (Brussels: Bruylant, 2002) 26. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_51_475">↩</a>] </li><li>Human Rights Without Frontiers, 2004. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_52_475">↩</a>] </li><li>Frontline, “Belgium: Al Qa'ida's New Front” Frontline, PBS 25 January 2005. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_53_475">↩</a>] </li><li>“Belgium: International Religious Freedom Report 2006,” Bureau of Democracy, Human Rights, and Labor, Department of State Website, 2006. Online: http://www.state.gov/g/drl/rls/irf/2006/71371.htm. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_54_475">↩</a>] </li><li>“Headscarf ban for employees in Ghent” Expatica 28 November 2007. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_55_475">↩</a>] </li><li>IHF, 2005. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_56_475">↩</a>] </li><li>Hallet J., “Rapport de synthèse relatif aux signes d'appartenance religieuse dans quinze pays de l'Union européenne,” Migration Policy Group, July 2004, 50-52. Online: http://www.migpolgroup.com. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_57_475">↩</a>] </li><li>“Belgium: International Religious Freedom Report 2006.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_58_475">↩</a>] </li><li>“Muslim teachers sacked for wearing headscarf” Expatica 12 July 2006. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_59_475">↩</a>] </li><li>“Belgium: International Religious Freedom Report 2006.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_60_475">↩</a>] </li><li>“Headscarf hatemail shocks Belgium” BBC 31 January 2005. Online: http://news.bbc.co.uk/2/hi/europe/4223307.stm [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_61_475">↩</a>] </li><li>ECRI Report on Belgium, 2003. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_62_475">↩</a>] </li><li>Frontline, “Belgium: Al Qa'ida's New Front.” [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_63_475">↩</a>] </li><li>“Fifty Percent of Belgians Want Headscarf Ban” Expatica News 25 May 2007. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_64_475">↩</a>] </li><li>“Belgian Attitudes toward the Veil” Université catholique de Louvain 25 May 2007. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_65_475">↩</a>] </li><li>IHF [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_66_475">↩</a>] </li><li>“Immigration and Belgium's Far-Right Parties” Migration Information Source (June 2007). Online: http://www.migrationinformation.org/Feature/display.cfm?id=606. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_67_475">↩</a>] </li><li>“Headscarf hatemail shocks Belgium.” BBC 31 January 2005. Online: http://news.bbc.co.uk/2/hi/europe/4223307.stm. [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_68_475">↩</a>] </li><li>“Belgium Recognizes Muslim Executive Body,” IslamOnline (26 July 2003). [<a href="http://www.euro-islam.info/country-profiles/belgium/#identifier_69_475">↩</a>] </li></ol><br />

Muslims In Belgium

The main waves of immigrants from Muslim countries began in the early 1960s when migration agreements were signed with Morocco and Turkey an...

Muslims In Belgium

The main waves of immigrants from Muslim countries began in the early 1960s when migration agreements were signed with Morocco and Turkey an...

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