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Title: FAQ: Muslim Americans
Author: Gus Mendem
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  MUSLIM AMERICANS 101. Is there a conflict between being a Muslim and being an American? Neither “Muslims” nor “America” are monolithic ent...

 


MUSLIM AMERICANS

101. Is there a conflict between being a Muslim and being an American?

Neither “Muslims” nor “America” are monolithic entities, nor is there is any conflict in being both. This question is like asking whether there is a conflict between being a Christian and an American. One is a religious identity, while the other is a national identity. Both impact one’s life, but they play different roles in shaping one’s identity. America has traditionally been a land of immigrants from diverse cultures, religions, and backgrounds. The challenge for new immigrants has been to maintain their identity and culture while living in a multicultural, multi-religious society, a challenge that various groups have struggled with, including some Muslim immigrants, particularly post-9/11. For African Americans, many of whom became Muslim because of the presence of Muslims among their ancestors who had been enslaved and shipped to America, the challenge remains one of finding both a religious and national identity in a land that their ancestors came to involuntarily under inhumane circumstances.

Muslim Americans share many of the core values of other Americans, such as respect for education, hard work, family, democracy, individual rights, and liberty.

102. Why do so many Muslims in the world hate America?

Which Muslims and what aspects of America are we talking about? Neither Muslims nor the United States are monolithic entities. “Hate” is also a very strong word.

According to polls, Muslims around the world generally admire America for its technology, liberty, education, and accomplishments. During the Arab Spring, protesters in Tunisia, Egypt, and Libya used American social media to advocate many American ideals, such as democracy.

If some Muslims disagree with specific aspects of foreign or domestic policies, this cannot reasonably be described as “hatred” of America as a whole.

103. Should I be afraid of anyone who is Muslim or from the Middle East?

There is no more reason to mistrust or fear a Muslim or a person from the Middle East than a person of any other religion or background. One should not relate to any group of people on the basis of stereotypes.

To dispel fear based on stereotypes or misperceptions, we recommend the Know Your Neighbor: Multifaith Encounters program which provides resources and ideas for getting to know people from diverse backgrounds.

104. How many converts to Islam are there in the United States?

While there are no exact figures on the total number of Muslims in the U.S. in general, since the U.S. Census cannot ask about religious affiliation, various polls over the last decade estimate the number to be between 3.5 and 6 million Muslims in America. Of these, around 20% are converts, the majority of whom are African-Americans.

105. Why do Muslims have such a negative image in the U.S.?

Since most Americans do not know many Muslims personally, the media is often the main source of people’s information about them. This can be problematic, since in general the media tends to focus on negative events and issues and does not consider good news to be newsworthy. The media also has a fixation on sensationalism and hype since it attracts an audience. That is why the majority of news stories about Muslims are related to violence and terrorism. It is rare to see stories about the everyday lives of Muslims who are ordinary people, at work or in school, let alone positive stories about the contributions of Muslim Americans.

Media Tenor, a research organization that analyzes mass media, reported that between 2007 and 2013, 80% of news coverage of Muslims on ABC and CBS and 60% of coverage on Fox News was negative, usually focusing on terrorism and violence.

Additionally, when a Muslim commits an act of violence the media tends to focus on the act more than when it is committed by a non-Muslim. A study by researchers from Georgia State University and the University of Alabama found that an attack perpetrated by a person who identifies as a Muslim receives on average four-and-a-half times more media coverage than an attack perpetrated by a non-Muslim. This means that a small fringe (ISIS or other extremist groups or individuals) is seen as representing the entire Muslim community, painting all Muslims in a negative light. Media reports often mirror the government’s attitude towards a particular nation or group, and at present we are a country at war with certain Arab or Muslim groups or nations.

In addition, the media often misinterprets any action committed by a Muslim as a reflection of his or her religion, when the person’s motivation may have more to do with politics, economics, personal background, culture, or any number of other factors that are considered when discussing negative actions by people from other groups.

106. What are Muslim Americans doing to counter Islamophobia?

While it is unreasonable to expect that Muslim Americans should bear the double burden of both dealing with the prejudice against them and working to prevent it, today Muslim Americans have been engaged in various campaigns and projects to counter hate and bigotry. As was the case with previous ethnic and religious groups such as Jews, Catholics, Germans, Irish, and Japanese, this may turn out to be a prolonged struggle for civil rights; for African Americans or Latino Americans, this struggle is ongoing, and Muslim Americans join other groups in calling for an end to bigotry of any sort.

The following are some of the ways that Muslim Americans and their allies are working to combat Islamophobia:

  • Since Islamophobia is based on ignorance, education about Islam and Muslims is one of the most potent weapons against it. ING, founded in 1993, has delivered thousands of presentations about Islam and Muslims in the San Francisco Bay area and, through its network of affiliates, nationwide. These presentations not only provide authentic and accurate information about Muslims and their faith but also give audiences an opportunity to interact with a Muslim face-to-face, often for the first time. ING’s impact studies demonstrate the effectiveness of ING’s work in dispelling stereotyping of and prejudice against Muslims.
  • Islamophobia often leads to violations of Muslims’ civil rights. The Council on American-Islamic Relations (CAIR) and Muslim Advocates are the leading organizations in the country addressing this issue.
  • Interfaith allies are key to improving Muslims’ standing in the U.S. Many people of various faiths have come out in support of Muslims, particularly when Muslims are under attack. The steps they have taken include:
    • Organizing multi-faith vigils around mosques
    • Publishing articles and letters in support of Muslims
    • Holding counter-protests against Islamophobic demonstrations
    • Encouraging congregants to visit mosques and build relationships with Muslims
    • Welcoming Muslims into interfaith organizations and events
  • A number of national organizations exist specifically to build solidarity between Muslims and people of other faith traditions, including Shoulder to Shoulder, Peace Catalyst, and Sisterhood of Salaam Shalom. The national Know Your Neighbor Coalition, founded at the White House in December, 2015, and Multifaith Encounters, its grassroots outreach, which is led by ING, bring Muslims and people of other faiths together to build interreligious understanding and respect.
  • Many mosques also engage in interfaith outreach. Open houses and interfaith dinners have become popular ways of reaching out to neighbors of different faiths and have met with great response.
  • Much is being done by both Muslims and their allies to combat Islamophobia, but more needs to be done, and help is always welcome.


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